November 2, 2025

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

Gentle autumnal breezes keep flowing lightly, ripples forming and fading on the calm pond's surface reflecting the surrounding trees, which have just begun to turn red and yellow. White clouds appear one after another in the clear blue sky, drifting away and vanishing in a moment. This ever-changing spectacle of stillness is making me find the beautiful metaphor of ”Mujo," namely, the absolute transience of our universe.

This Sogenchi (Sogen pond) garden was initially designed by Muso Soseki (1275-1351) to symbolize the realm of Shakyamuni Buddha's enlightenment, or the Buddha's pure land.

Muso Soseki was one of the most prominent masters of Zen Buddhism in Japan and was known also as a superior poet, calligrapher, and landscape gardener. He established the foundation for spiritual landscaping in Japanese garden culture. In other words, his approach to garden design sought not merely scenic beauty, but was intended to visualize the vivid image of enlightenment that Buddha experienced.

The vast central pond is called “Sogen Pond." This name is said to originate from the discovery of a stone monument inscribed with the words “Sogen Itteki Sui” (a single drop of Sogen) when Muso Soseki was dredging the pond during the garden's construction.

This is the Zen saying that means “the essence of Zen (Buddhahood) is as pure as a single drop of water, which flows through this world like a stream becoming a brook, a brook becoming a river, a river becoming a great river, and a great river becoming the ocean."

 

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Zen garden is not merely for appreciating its beauty but is the essential place for meditation as part of the spiritual practice of Zen Buddhism.

Monks keep sitting quietly on the floor of Hojo (main hall), devotedly gazing at the peaceful garden to silence their chattering minds and quietly observing their streams of boiling delusions to erase them completely.

To reach the transcendent awakening of Zen, "San-doku" (the three mental poisons that dirty the mind of man), that is to say, burning desire, anger, and ignorance, must be washed away and inhibited. The path to spiritual enlightenment is fundamentally obstructed by the dirty delusions caused by these deadly poisons.

Viewing the garden with a calm mind is the daily practice of watching inward and "Sen-shin" (washing one's mind). Sen-shin means the washing away of San-doku to enter into nirvana and attain supreme enlightenment.

The tranquil garden of Tenryu-ji serves as a place for both appreciation and contemplation (spiritual cultivation). Gazing quietly at Sogen Pond from the Hojo, the peaceful view of Arashiyama and Kameyama mountains is integrated with the garden's glassy pond. Thus the nature, the garden, and the mind must shape the clear, visual appearance of the very essence of Zen Buddhism.



The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Zen garden, or the garden for meditation, is the most important place within Zen Buddhist temples, which embodies the essence of practice, philosophy, and aesthetic sensibility of Zen.

The Zen garden symbolically expresses the truths of our nature and universe without any verbal explanation. Rather than realistically recreating the view of actual nature and the universe, it evokes enlightenment in the viewer's mind by visualizing the "Ku" (emptiness) and "Mujo" (the state of flux) by the use of water, stones, gravel, trees, plants, and so on.

The Zen term "Ku" refers to the fundamental Buddhist concept that all things lack a fixed, inherent essence and are void, like just a fleeting day-dream. Because of our ignorance, we always fail to notice this truth. Our universe keeps arising and vanishing in a flash through the infinite interconnection between cause and effect.

The Zen garden serves as a place for “contemplation” (Kanso) during practice. Monks sit in the Hojo (the main hall), gaze at the garden, and silence their minds completely to shut out idle thoughts from their minds. Because thinking is the source of any delusion that hinders us from a spiritual awakening.

This allows them to intuit the deep movements of their mind and train themselves to attain a pure state of "Muga" (the perfect selflessness) away from all noisy thoughts.

The Zen garden is the intermediate gate that connects our earthy world (the human realm) and Nirvana (the realm of supreme enlightenment).  Passing through this gate, practitioners can detach from the stained delusions of daily life and enter into the purified land of mind that Buddha taught.


The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

 

Chozu-bachi washbasin: Tenryu-ji (Kyoto)

Chozu-bachi washbasin: Tenryu-ji (Kyoto)

 

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

 

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

 

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

 

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

 

The Sogen-chi Garden: Tenryu-ji (Kyoto)

The Sogen-chi Garden: Tenryu-ji (Kyoto)

 

Bamboo grove: Tenryu-ji (Kyoto)

Bamboo grove: Tenryu-ji (Kyoto)

 

Shishi-iwa rock of "Hogen-in" sub-temple:Tenryu-ji (Kyoto)

Shishi-iwa rock of "Hogen-in" sub-temple:Tenryu-ji (Kyoto)

 

Sanzon-seki Garden of "Hogen-in" sub-temple:Tenryu-ji (Kyoto)

Sanzon-seki Garden of "Hogen-in" sub-temple:Tenryu-ji (Kyoto)

 

Garden of "Hogen-in" sub-temple:Tenryu-ji (Kyoto)

Garden of "Hogen-in" sub-temple:Tenryu-ji (Kyoto)

 

Tea-house of "Hogen-in" sub-temple:Tenryu-ji (Kyoto)

Tea-house of "Hogen-in" sub-temple:Tenryu-ji (Kyoto)